Portal:History of science

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The history of science covers the development of science from ancient times to the present. It encompasses all three major branches of science: natural, social, and formal. Protoscience, early sciences, and natural philosophies such as alchemy and astrology during the Bronze Age, Iron Age, classical antiquity, and the Middle Ages declined during the early modern period after the establishment of formal disciplines of science in the Age of Enlightenment.

Science's earliest roots can be traced to Ancient Egypt and Mesopotamia around 3000 to 1200 BCE. These civilizations' contributions to mathematics, astronomy, and medicine influenced later Greek natural philosophy of classical antiquity, wherein formal attempts were made to provide explanations of events in the physical world based on natural causes. After the fall of the Western Roman Empire, knowledge of Greek conceptions of the world deteriorated in Latin-speaking Western Europe during the early centuries (400 to 1000 CE) of the Middle Ages, but continued to thrive in the Greek-speaking Byzantine Empire. Aided by translations of Greek texts, the Hellenistic worldview was preserved and absorbed into the Arabic-speaking Muslim world during the Islamic Golden Age. The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived the learning of natural philosophy in the West. Traditions of early science were also developed in ancient India and separately in ancient China, the Chinese model having influenced Vietnam, Korea and Japan before Western exploration. Among the Pre-Columbian peoples of Mesoamerica, the Zapotec civilization established their first known traditions of astronomy and mathematics for producing calendars, followed by other civilizations such as the Maya.

Natural philosophy was transformed during the Scientific Revolution in 16th- to 17th-century Europe, as new ideas and discoveries departed from previous Greek conceptions and traditions. The New Science that emerged was more mechanistic in its worldview, more integrated with mathematics, and more reliable and open as its knowledge was based on a newly defined scientific method. More "revolutions" in subsequent centuries soon followed. The chemical revolution of the 18th century, for instance, introduced new quantitative methods and measurements for chemistry. In the 19th century, new perspectives regarding the conservation of energy, age of Earth, and evolution came into focus. And in the 20th century, new discoveries in genetics and physics laid the foundations for new sub disciplines such as molecular biology and particle physics. Moreover, industrial and military concerns as well as the increasing complexity of new research endeavors ushered in the era of "big science," particularly after World War II. (Full article...)

Colbert Presenting the Members of the Royal Academy of Sciences to Louis XIV in 1667, by Henri Testelin; in the background appears the new Paris Observatory

The French Academy of Sciences (French: Académie des sciences, [akademi de sjɑ̃s]) is a learned society, founded in 1666 by Louis XIV at the suggestion of Jean-Baptiste Colbert, to encourage and protect the spirit of French scientific research. It was at the forefront of scientific developments in Europe in the 17th and 18th centuries, and is one of the earliest Academies of Sciences.

Currently headed by Patrick Flandrin (President of the academy), it is one of the five Academies of the Institut de France. (Full article...)
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In this set of drawings from 1616, Galileo Galilei recorded the uneven curve of the Sun's light along the lunar surface, indicating variations in elevation. Galileo's telescope observations of the Moon and other heavenly bodies helped to convince 17th century scholars to abandon the notion of the heavens as perfect and unchanging. Before the rise of telescopic observations, the Moon was still considered by some Jesuit astronomers to be flat, with the visible spots caused by variations in density or optical phenomena. Galileo had planned a more extensive program of observations and illustrations, finding little resistance to a rough Moon, made no further lunar drawings after these.

Did you know

...that in the history of paleontology, very few naturalists before the 17th century recognized fossils as the remains of living organisms?

...that on January 17, 2007, the Doomsday Clock of the Bulletin of the Atomic Scientists moved to "5 minutes from midnight" in part because of global climate change?

...that in 1835, Caroline Herschel and Mary Fairfax Somerville became the first women scientists to be elected to the Royal Astronomical Society?

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Portrait of Ptolemy by Justus van Gent and Pedro Berruguete (1476)

Claudius Ptolemy (/ˈtɒləmi/; Greek: Πτολεμαῖος, Ptolemaios; Latin: Claudius Ptolemaeus; c. 100 – c. 170 AD) was an Alexandrian mathematician, astronomer, astrologer, geographer, and music theorist who wrote about a dozen scientific treatises, three of which were important to later Byzantine, Islamic, and Western European science. The first was his astronomical treatise now known as the Almagest, originally entitled Mathematical Treatise (Greek: Μαθηματικὴ Σύνταξις, Mathēmatikḗ Syntaxis). The second is the Geography, which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the Apotelesmatika (Greek: Αποτελεσματικά, lit.'On the Effects') but more commonly known as the Tetrábiblos, from the Koine Greek meaning "Four Books", or by its Latin equivalent Quadripartite.

Because the Catholic Church promoted his work, which included the only mathematically sound geocentric model of the Solar System, and unlike most Greek mathematicians, Ptolemy's writings (foremost the Almagest) never ceased to be copied or commented upon, both in late antiquity and in the Middle Ages. However, it is likely that only a few truly mastered the mathematics necessary to understand his works, as evidenced particularly by the many abridged and watered-down introductions to Ptolemy's astronomy that were popular among the Arabs and Byzantines.

His work on epicycles has come to symbolize a very complex theoretical model built in order to explain a false assumption. (Full article...)
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