Maqam Sheikh al-Qatrawani

Coordinates: 31°59′36″N 35°11′52″E / 31.993333°N 35.197778°E / 31.993333; 35.197778
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Maqam Sheikh al-Qatrawani
The shrine in 2017
Religion
AffiliationIslam, Christianity
Location
LocationAtara, Mandatory Palestine
Maqam Sheikh al-Qatrawani is located in Israel
Maqam Sheikh al-Qatrawani
Shown within Israel
Geographic coordinates31°59′36″N 35°11′52″E / 31.993333°N 35.197778°E / 31.993333; 35.197778
Architecture
TypeShrine
StyleIslamic architecture
Completed16th century
Dome(s)2

The Maqam Sheikh al-Qatrawani (Arabic: مقام الشيخ القطرواني) is an Islamic shrine, located on the Dahrat Hamoud hill about 1.5 km south-west of Atara in Palestine.[1][2][3][4] The maqam was first established during the Mamluk rule over Palestine as one of a series of 16th-century watchtowers overlooking the nearby coast.[2] It stands at 820 metres above sea level.

History[edit]

The shrine was established in the 16th century during the Mamluk period on top of the ruins of a Byzantine monastery.[1][3] The shrine was also given a renovation in the year 1999.[1] Sherds from the Byzantine, Crusader/Ayyubid and Mamluk eras have been found here.[3]

Architecture[edit]

The sanctuary is a rectangular building which is 9.8 meters in width, and 5.9 meters in length. It has two semi-spherical domes, measuring 3.8 and 3.9 meters in diameter respectively. The eastern dome is built of finely cut stones, while the western dome is built of small rough field-stones, but both kinds are of local origin. The northern wall is 85 centimeters thick and is constructed of small stones, mortar and rubble. The eastern room of the sanctuary contains a mihrab with the typical orientation to Mecca, as required in Islamic doctrine.[1]

The cistern, currently blocked, is in front of the shrine and most likely collected rainwater in the past for the sanctuary. It possibly also drew water from the nearby spring of Wadi as-Saqi, located two kilometers south of the site. To the west of the shrine is a winepress cut through stone. Its basin is 1.8 metres deep and is coated with a layer of white plaster. A stone-cut cave is located in front of the shrine, but was blocked in 1984 by the residents of 'Atara for safety reasons. The tomb of Sheikh Ahmad al-Qatrawani, the building's namesake, is located west of the shrine's courtyard and has been plundered several times.[1]

Local legends[edit]

According to local legend, Sheikh Ahmad al-Qatrawani was a holy man from the town of Qatra, but left after his hometown after he could not continue his religious duties there. A group of villages saw him laying at Bir Zeit. When asked of his origins, the Sheikh said that he was from Qatra and that angels brought him to the site where he would die. The residents of Atara, as well as nearby Ajjul and Silwad provided him with food and protection for four years and when they found him dead, they buried him just west of the sanctuary. Another popular tale claims that when al-Qatrawani died, his dead body descended onto the hilltop where his sanctuary stands.[1][4]

Christian tradition[edit]

Many Palestinian Christians argue, however, that the site was dedicated to Saint Catherine, suggesting the etymological origin of "Qatrawani" to be from "Catherine". Hamdan Taha also points out similarities between the Muslim tradition of al-Qatrawani descending to his burial place at the time of his death to the Christian tradition of Saint Catherine descending to Mount Sinai at the time of her death.[1][4]

See also[edit]

References[edit]

  1. ^ a b c d e f g Taha, Hamdan. The Sanctuary of Sheikh al-Qatrawani Studium Biblicum Franciscanum - Jerusalem.
  2. ^ a b Village sites Palestinian Association for Cultural Exchange.
  3. ^ a b c Finkelstein, Israel; Lederman, Zvi; Bunimovitz, Shlomo (1997). Highlands of many cultures: the Southern Samaria survey the sites. Monograph series. Tel Aviv: Tel Aviv university, Institute of archaeology. ISBN 978-965-440-007-7.
  4. ^ a b c Smith, Margaret (February 1928). "Mohammedan Paints and Sanctuaries in Palestine. By Taufix canaan. London: Luzac and Co., 1927". Bulletin of the School of Oriental and African Studies. 5 (1): 169–171. doi:10.1017/s0041977x00131027. ISSN 0041-977X.